Skip to main content

Bhagavdgeethayum_Idamarukum-VS_Harshavardhanan

Item Preview

There Is No Preview Available For This Item

This item does not appear to have any files that can be experienced on Archive.org.

Show all files

texts
Bhagavdgeethayum_Idamarukum-VS_Harshavardhanan


SHOW MORE


Bhagavdgeethayum Idamarukum by VS Harshavardhanan is a befitting rejoinder to the book "Bhagavad Gita - Oru Vimarsana Pathanam", a criticism of the Bhagavad Gita by Joseph Idamaruku. This book is made available at http://malayalamebooks.org/ with the kind permission of the copy-rght holders of the book. Visit http://malayalamebooks.org/for more Malayalam E-books.


Publisher http://malayalamebooks.org/
Language Malayalam
Book contributor http://malayalamebooks.org/
Collection opensource

comment
Reviews

Reviewer: firingtom - - October 28, 2016
Subject: Bharat mata ki jai
A.Yeshuratnam mentioned the false facts. natioal mission of manuscripts(Indian government) state that they are currently undergoing a project of protecting nearly one crore manuscripts. where do these manuscripts come from? may be willam jones and yesuratnam wrote these. there are several manuscripts dating to much antiquity across the libraries of the country, and also we can find antique l Indian manuscripts in some foreign libraries like Cambridge etc..... so stop spreading the false notions
Reviewer: shankara - favoritefavoritefavoritefavoritefavorite - January 26, 2013
Subject: Famous Reflections on the Bhagavad Gita
Albert Einstein: When I read the Bhagavad-Gita and reflect about how God created this universe everything else seems so superfluous.

Mahatma Gandhi: When doubts haunt me, when disappointments stare me in the face, and I see not one ray of hope on the horizon, I turn to Bhagavad-gita and find a verse to comfort me; and I immediately begin to smile in the midst of overwhelming sorrow. Those who meditate on the Gita will derive fresh joy and new meanings from it every day.

Henry David Thoreau: In the morning I bathe my intellect in the stupendous and cosmogonal philosophy of the Bhagavad-gita, in comparison with which our modern world and its literature seem puny and trivial.

Dr. Albert Schweitzer: The Bhagavad-Gita has a profound influence on the spirit of mankind by its devotion to God which is manifested by actions.

Sri Aurobindo: The Bhagavad-Gita is a true scripture of the human race a living creation rather than a book, with a new message for every age and a new meaning for every civilization.

Carl Jung: The idea that man is like unto an inverted tree seems to have been current in by gone ages. The link with Vedic conceptions is provided by Plato in his Timaeus in which it states…” behold we are not an earthly but a heavenly plant.” This correlation can be discerned by what Krishna expresses in chapter 15 of Bhagavad-Gita.

Jawaharlal Nehru: The Bhagavad-Gita deals essentially with the spiritual foundation of human existence. It is a call of action to meet the obligations and duties of life; yet keeping in view the spiritual nature and grander purpose of the universe.

Herman Hesse: The marvel of the Bhagavad-Gita is its truly beautiful revelation of life’s wisdom which enables philosophy to blossom into religion.

Ralph Waldo Emerson: I owed a magnificent day to the Bhagavad-gita. It was the first of books; it was as if an empire spoke to us, nothing small or unworthy, but large, serene, consistent, the voice of an old intelligence which in another age and climate had pondered and thus disposed of the same questions which exercise us.

Rudolph Steiner: In order to approach a creation as sublime as the Bhagavad-Gita with full understanding it is necessary to attune our soul to it.

Adi Shankara: From a clear knowledge of the Bhagavad-Gita all the goals of human existence become fulfilled. Bhagavad-Gita is the manifest quintessence of all the teachings of the Vedic scriptures.

Aldous Huxley: The Bhagavad-Gita is the most systematic statement of spiritual evolution of endowing value to mankind. It is one of the most clear and comprehensive summaries of perennial philosophy ever revealed; hence its enduring value is subject not only to India but to all of humanity.

Ramanuja: The Bhagavad-Gita was spoken by Lord Krishna to reveal the science of devotion to God which is the essence of all spiritual knowledge. The Supreme Lord Krishna’s primary purpose for descending and incarnating is relieve the world of any demoniac and negative, undesirable influences that are opposed to spiritual development, yet simultaneously it is His incomparable intention to be perpetually within reach of all humanity.

Bhaktisiddhanta Saraswati: The Bhagavad-Gita is not seperate from the Vaishnava philosophy and the Srimad Bhagavatam fully reveals the true import of this doctrine which is transmigation of the soul. On perusal of the first chapter of Bhagavad-Gita one may think that they are advised to engage in warfare. When the second chapter has been read it can be clearly understood that knowledge and the soul is the ultimate goal to be attained. On studying the third chapter it is apparent that acts of righteousness are also of high priority. If we continue and patiently take the time to complete the Bhagavad-Gita and try to ascertain the truth of its closing chapter we can see that the ultimate conclusion is to relinquish all the conceptualized ideas of religion which we possess and fully surrender directly unto the Supreme Lord.

Madhvacarya: The Mahabharata has all the essential ingredients necessary to evolve and protect humanity and that within it the Bhagavad-Gita is the epitome of the Mahabharata just as ghee is the essence of milk and pollen is the essence of flowers.
Reviewer: A.Yeshuratnam - favoritefavoritefavoritefavoritefavorite - January 15, 2013
Subject: The Bhagavad Gita
BHAGAVAD GITA
If we delve deep into the Mahabharata, it is only a story of a war between two families. It remained a story for several centuries. During the Hindu kingdoms of Gupta, Vijayanagar and Mahratta the story aspect of the Mahabharata alone was etched in the minds of the people. There were no philosophical discourses in temples. Devotees worshiped the idols of gods and goddesses. All Hindu scriptures remained mnemonic and there were no manuscripts, for it was considered sacrilegious to produce manuscripts or to print books of the sacred scriptures. A prayer like the Gayatri mantra could be recited only by Brahmins. If a non-Brahmin had accidentally heard the recital by a Brahmin, molten led would be poured into his ears. The Asiatic Society was founded in 1784 by William Jones. While still on board of the frigate Crococlile carrying him from England to India, he prepared a memorandum detailing his plan of study. This included “the laws of the Hindus and Mahomedans; the history of the ancient world; proofs and illustrations of scripture; traditions concerning the deluge; modern politics and geography of Hindusthan; Arithmatic and Geometry and mixed sciences of Asiaticks; Medicine, Chemistry, Surgery and Anatomy of the Indians.” So even before landing in India, Jones was bent upon establishing the fact that ancient Indians were well versed in philosophy, mathematicas, science and medicine. But there were no manuscripts of Hindu scriptures and no original sources about Indian knowledge of science and medicine. The preferred method of Jones and other British scholars was to sit in the company of Sanskrit-knowing Brahmins's and other Hindus, and to ask them to recite from memory Hindu scriptures. Scientists say that memory loss begins at the age of 40. How could the old Brahmins recite by heart century-old Scriptures? Recital by Brahmins contained many contemporary ideas. William Jones and other Orientalists syncretised Sanskrit with Classical and Biblical narratives, to establish trans-cultural correspondences by means of often crude conjectural etymologies. There were Brahmins such as Pundit Ramlochan, Balachandra Siromani, Rajendralala Misra, Bala Sastri of Benares, Radhakanta Sarman who were allowed to produce their own versions of Hindu scriptures. Brahmin scholars could get easy access to Christian scriptures and western literature from Fort William College and Sanskrit College in Calcutta established by the British. Another scholar, Francis Wilford, claimed that he had discovered the relationship among Hindu traditions, the Bible and the ancient British antiquities. Jones and other scholars, in collaboration with Brahmins, produced Sanskrit manuscripts with these fake claims. Krishna’s narration of creation in the Bhagavad Gita and the creation account in the Manu smriti produced by Jones are modified reproduction of the creation account in the Bible. Krishna’s instructions in the Gita are patterned on the book of Proverbs and Ecclesiastes in the Bible. As the modern translation of the Bhagavad Gita indicates, the work is in poetic form and in many places it is metrically exact parallel to Biblical literature. Sir Charles Wilkins translated the Bhagavad Gita into English in 1785, and he had used the Sanskrit manuscript produced by Asiatic Society scholars with so many interpolations and deletions. It was the English translation that gave worldwide publicity for the Bhagavad Gita. Deception and forgeries can be detected in the manuscripts produced by them. In 1788, Wilford, claimed to have found innumerable references to ancient Egypt, its Kings and holy places in Puranas by publishing a long text of baroque complexity in Asiatic Researches. However, Wilford was forced to admit with a humiliating note in the same journal that he had been systematically duped by his head Brahmin Pandit between 1793 and 1805. Probably the modernized version of the Bhagavad Gita was interpolated during this period.
Reviewer: Ajeesh Pushpangathan - favoritefavorite - June 26, 2012
Subject: bagavathgeetha
nice book
SIMILAR ITEMS (based on metadata)
Community Texts
by Lakshmi Narayanan Grandhasala
texts
eye 51
favorite 0
comment 0
Community Texts
by Veda Vyasa
texts
eye 5,773
favorite 0
comment 0
Community Texts
by Savasan Yurtsever
texts
eye 178
favorite 0
comment 0
Community Texts
by Vinoba, Sankarananda Bharati
texts
eye 86
favorite 1
comment 0
Community Texts
texts
eye 22
favorite 0
comment 0
Community Texts
texts
eye 26
favorite 0
comment 0
Community Texts
texts
eye 2,295
favorite 1
comment 0
Community Texts
by Bal Gangadhar Tilak, Madhavrao Sapre
texts
eye 2,103
favorite 1
comment 0
Community Media
movies
eye 3
favorite 0
comment 0
Community Audio
audio
eye 21
favorite 0
comment 0